Since reading Clement it’s become clear that in order to figure out him and the other third century authors I’m going to have to get much more up to speed on philosophy, in particular Middle Platonism. I knew this was going to happen and until reading Clement I figured it would be after reading Origen. I’m moving this up a bit.
Another development I want to read on is the transition from Middle Platonism to Neoplatonism and figuring out an answer to a question I have for myself; Did the transition from Middle Platonism to the mystical Neoplatonism of Iamblichus have something to do with the increasing popularity of/conversion to Christianity in the 3rd century? I’m not sure if I’ll do this all at the same time or take a break from it, read some Christian sources, then return.
As I’ve been aware I’d need to do this for some time, really ever since I started this Early Christianity Reading effort, I’ve been picking up books on it for some time. I already have the following (I’m not typing full references here, I’m sure I’ll get to that when I actually refer to them):
- Plotinus, The Enneads, ISBN: 978-0-140-44520-6 – This is the Penguin Edition.
- Mark Edwards, Culture and Philosophy in the Age of Plotinus, ISBN: 978-0-7156-3563-6.
- Iamblichus, Iamblichus on the Mysteries of the Egyptians, Chaldeans, and Assyrians, ISBN: 978-1-108-07304-2.
- Mark Edwards, trans., Neoplatonic Saints: The Lives of Plotinus and Proclus by their Students, ISBN: 978-0-85323-615-3.
- Paulina Remes, Neoplatonism, ISBN: 978-0-520-25860-0.
Anyone who’s read this blog for ANY period of time will be unsurprised to learn that I spent a few hours this morning looking for resources and – I know this will come as a shock – bought some books:
- John Dillon, The Middle Platonists: 80 B.C. to A.D. 220, ISBN: 978-0-801-48316-5.
- Plutarch, Essays, ISBN: 978-0-140-44564-0. Another Penguin, I really don’t want to buy all the Loeb volumes of either this or the Enneads at $24 per book. (More correctly, I want to buy them, I just don’t want to pay for them.)
- Alcinous, The Handbook of Platonism, ISBN: 978-0-198-23607-8.
John Dillon, Professor Emeritus of Trinity College, Dublin. I have a feeling I’ll be reading a lot of his books.
I’m not sure what this will do to my posting frequency. I’ll have one or two more on Irenaeus and I have a couple of other aspects of 1st and 2nd century Christianity that I think will make interesting posts. I have a volume of The Journal of Late Antiquity sitting on my coffee table and it seems like forever since I’ve looked at Early Medieval Europe so I may make occasional forays back (chronologically forward) to my main area of interest. But for the short term I’m back to diving into something I’m not terribly familiar with and I’ve always been hesitant to write about things I don’t know about; even my Early Christianity posts over the past 9 months since I went “back to the beginning” have been a stretch.
Those of you who are professional independent scholars
or work at a SLAC may want to stop reading NOW!!
Yeah, I know that always works.(ducks)
OK, so I’m in the middle of looking for sources and come across one by Eugene Afonasin, John Dillon and John Finamore, Iamblichus and the Foundations of Late Platonism. It’s published by Brill and the price is out of my range so I decide to see if Purdue has a copy which I can check out sometime. Gotta love those libraries, right?
So I log on and about three clicks later I find myself in the middle of something titled Brill Online Which apparently I have access to through Purdue. Which apparently allows me to download Brill volumes, including the Iamblichus volume. For free.
To the previously referred to SLAC professors/independent scholars, I give you permission. It’s OK to hate me though I ask that you not do so permanently.
I have things to do today so I won’t get to this but tomorrow happens to be a holiday, Labor Day in the US. I have a feeling my internet connection will literally be smoking. Is there a diagnosed Compulsive Internet Book Addiction Disorder (C-I-BAD)? If there is, I expect that by Tuesday I’ll be receiving e-mails offering me assistance for my problem.